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|occupation = Warlord<br>
 
|occupation = Warlord<br>
 
Martial artist
 
Martial artist
|skills = Superhuman strength, endurance and resilience
+
|skills = Superhuman strength, endurance and resilience<br>
<br>
 
 
Practice of Nanto Roku Seiken which can slice through humans
 
Practice of Nanto Roku Seiken which can slice through humans
 
<br>
 
<br>
 
Cunning
 
Cunning
|hobby = Have his followers praise how beautiful he is.
+
|hobby = Have his followers praise how beautiful he is
 
|goals = Kill Rei to prove that Yuda is the most beautiful and graceful fighter.
 
|goals = Kill Rei to prove that Yuda is the most beautiful and graceful fighter.
 
|type of villain = Egotistical Tyrant}}
 
|type of villain = Egotistical Tyrant}}

Revision as of 00:53, August 20, 2017

Yuda is a evil renegade warlord who commands his own army known as UD Gang who plunders towns and abducts beautiful women to serve Yuda, and was on Rei's last hit list.

Known as the traitor of the Nanto Rokusei Ken. After the nuclear war, Yuda broke up the Nanto Roku Seiken by joining Raoh's army, along with 27 subordinate branches (it is later revealed he was manipulated by Souther into doing so). Vain and treacherous, Yuda keeps a harem of concubines full of female slaves who worship his beauty and is more than willing to sacrifice his own underlings for his own gain. He had admitted to kidnapping Mamiya on her 20th birthday, killing her parents before her eyes and making her part of his harem before she eventually escaped. He fights Rei, who sought to avenge Mamiya's honor. Yuda had been envious of Rei prior to the war, feeling that the beauty of Rei's Suichōken style was overshadowing his Kōkakuken style. After he is defeated by Rei, he stabs himself with Rei's hands so he could die "by someone beautiful like him." At his death, he concedes that Rei is more beautiful.

Trivia

  • Yuda was one of the first narcisist characters in the anime.
  • Much people consider Yuda a gay character however, Yuda kept a harem of women at his disposal, so Yuda sexual preference is ambiguous.
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